The Kosmopolis Institute of the University of Humanistic Studies, Utrecht, the Netherlands
in collaboration with the Humanist Institute for Cooperation with Developing Countries (Hivos), The Hague, the Netherlands
The Promoting Pluralism Knowledge Program
An international academic-practitioner collaborative in India, Indonesia, Uganda and the Netherlands
The Promoting Pluralism Knowledge Program is part of the Hivos Knowledge Programs network and is an international collaboration of academics and development practitioners in Indonesia, India, Uganda and the Netherlands. The project was initiated after civil society based organizations supported by Hivos signaled a growth of intolerance in their local communities. Responding to it, a group of academics and civil society-based actors decided to cooperatively generate knowledge aimed to develop new insights into the appeal of fundamentalisms and comprehend different experiences and views on pluralism. The program departed from an understanding that pluralism, democracy and diversity are not perceived as ‘neutral’ or ‘universal’ concepts. In post colonial contexts in particular, pluralism is often seen as liberal political theory which is intrinsically linked to key concepts, such as the neutral and secular State, the separation of state and religion, the distinction between the private and the public sphere etc. Divergent global experiences with meanings and practices of pluralism are a crucial part of the debate with the program, which promotes 'bottom-up' ways of developing concepts of pluralism and stimulates new ways of theorizing that emerge from critical interactions with narratives in the fields.
Key objectives are:
The international Pluralism program is coordinated by the Kosmopolis Institute of the University of Humanistic Studies (Dr. Caroline Suransky, Co-Chair of the program and Prof. Henk Manschot, Director of the Kosmopolis Institute) and Hivos (Ms. Ute Seela, Co-Chair of the program) in the Netherlands.
Together, they manage the overall program and create opportunities for international collaboration between participating institutions and organizations, such as international conferences and seminars, regional management meetings and multi - and bilateral exchanges. Initiatives include:
The Kosmopolis Institute and Hivos regularly organise events such as seminars, dialogues and film evenings to discuss issues related to Pluralism and Development. Recent examples include a film- and discussion evening on homosexuality in Uganda (documentary: Victor and Georgina) and a seminar on the report ‘Development Aid that Makes a Difference’ of the Dutch Scientific Council for Government Policy
The Pluralism program in Indonesia started in 2008 and is coordinated by Dr. Zainal Abidin Bagir of the Center for Religious and Cross Cultural Studies (CRCS) at the Graduate School of Gadjah Mada University in Yogyakarta. A regional team, consisting of academics, NGO based staffs and a representative of the Hivos Regional Office in Jakarta, determines the agenda and scope of the program.
The key concept explored in the Indonesian program revolves around the notion of civic pluralism, with a focus on religious identity as probably the most important component that makes up today’s Indonesian diversity. The research conducted in the program is organized along four dimensions of ‘management of diversity’: (1) Recognition of different religious and/or ethnic communities; (2) Representation of the interests of different ethnic and/or religious communities within the Indonesian democratic structures; (3) Economic and social redistribution for different religious or ethnic communities and its relationship to conflict; and (4) Social / community engagement with the above mentioned issues at local levels. To explore these dimensions, the program focuses on three inter-related spheres: Agency (experiences of pluralism and the development of civic competences); Structure (civic culture, mechanisms, procedures, possibilities and obstacles) and Negotiations (means and ways of dealing with cultural and religious diversity, the morality of compromise and resistance, the difficult dialogues in negotiating diversity, etc).
In broad terms, the program, as translated into research strategy, consists of two main areas: it looks at laws and regulations which contribute positively or negatively to the creation and maintenance of a civic pluralist society and local communities’ practices in dealing with issues related to diversity. These works are expected to help create a map of Indonesian diversity in several layers, from national to local levels and from the theoretical to the more concrete issues.
As part of the Pluralism Knowledge Program, since 2008 CSCS produces an Annual Report on Religious Life in Indonesia which includes information on religious demography, analysis of issues related to places of worship, defamation of religion (esp. with regard to non-mainstream religious groups within religions), religion and public policies and specific contemporary developments in religious life in a given year.
Other research includes more general and theoretical aspects of the pluralism discourse (as related to Indonesian constitution; current, decentralized local politics; gender issues and the youth) and a number of researches on local practices of pluralism throughout the country, including Java, Bali, South Kalimantan, South Sulawesi, North Sumatra and Papua. The local researches fall within three clusters of issues: (a) Understanding pluralism through everyday life and practices in local communities; (b) Exploring inter-religious and inter-ethnic encounters and the interplay of ethnic and religious identities and (c) Best practices for managing cultural and religious diversity within local communities
The Pluralism program in India started in 2008 and is coordinated by Prof Sitharamam Kakarala of the Centre for the Study of Culture and Society (CSCS) in Bangalore. The India program is developed in consultation with a regional team that includes academics, NGO based staff and representation of the Hivos Regional Office in Bangalore. The India program consists of initiatives in diverse Indian states, including Gujarat, Karnataka, Bihar, Kerala, Tamilnadu and Goa. The initiatives under the programme primarily focus on two core themes:
CSCS is in the process of creating five archives: (a) Gujarat, (b) the Pasmanda movement archive (caste question in Islam); (c) the Freedom of Conscience and Religious Belief; (d) Gender, Religion and Reform; and (e) common worship sites. The archives aim to facilitate puling diverse civil society and academic materials on the themes of pluralism into a single window of access; create opportunities of dissemination beyond conventional publication and create a substantive source of research and reflection.
The Pluralism program in Uganda started in 2009 and is coordinated by Ms. Emily Drani and Mr. John de Coninck of the Cross Cultural Foundation of Uganda (CCFU) in Kampala. The overall objective of the program is to contribute to the reconfiguration of debates on governance and popular perceptions of diversity and democracy in Uganda. The scope and direction of the Uganda program is developed in consultation with a regional team which includes academics, NGO based staff and representation of Hivos Head Office in the Hague.
The Uganda program undertakes initiatives in a number of districts across the country, including Mpigi (Central Uganda), Amuru, Pader and Dokolo (Northern Uganda) and Kibaale (Western Uganda).
At this stage, the main focus of the overall program lies on what has been termed “domesticating pluralism”, and investigates how local concepts and practices of pluralism are generated, communicated and acted upon. The program aims to develop new understandings of the implications of many forms of diversity (ethnicity, religion, political affiliation) in local contexts. Three dimensions are central: (a) understandings and lived realities of pluralism and democracy (b) intra – and inter ethnic/community differences and (c) processes of marginalization.
Other studies and consultations are conducted on the theme of family roots as important markers of identity in Uganda and on managing diversity in secondary schools. In addition, CCFU aims to provide a platform for dialogue on pluralism and the accommodation of difference in the run up to the 2011 national elections in Uganda.